Wednesday, March 23, 2011

Disco Recording Artist Loleatta Holloway Dies

From NYT: Loleatta Holloway, a gospel-charged disco singer whose 1980 hit “Love Sensation” had a long afterlife when fragments of it were used in later hits, died Monday in a suburban Chicago hospital. She was 64 and lived in Chicago.

She died after slipping into a coma after a brief illness, her manager, Ron Richardson, said in a statement.

Ms. Holloway was born in 1946 and grew up singing in gospel groups, including her mother’s Holloway Community Singers choir. From 1967 to 1971 she sang in one of gospel’s most respected groups, the Caravans, led by Albertina Walker. She then turned to secular music, bringing the raspy fervor and airborne whoops of her gospel performances to songs about desire.

Her rhythm-and-blues career began with the single “Rainbow ’71,” produced by her future husband, the guitarist Floyd Smith. Mr. Smith went on to produce her first two albums, “Loleatta” in 1973 and “Cry to Me” in 1975. He died in 1982; Ms. Holloway is survived by four children and nine grandchildren.

Her 1975 remake of the Solomon Burke hit “Cry to Me” reached No. 10 on the R&B chart. But Ms. Holloway’s label, Aware, closed down, and disco was on the rise in 1976 when she signed with the Philadelphia-based Gold Mind label, a subsidiary of Salsoul Records. She recorded with the producer and singer Bunny Sigler, and “Only You,” a duet with him, reached No. 11 on the R&B chart. In 1977 two of her dance tracks, “"Dreamin’ ” and “Hit and Run,” both reached No. 3 on the dance chart, where she would have most of her hits.

In the late 1970s Ms. Holloway began working with the singer Dan Hartman. She can be heard on his 1979 dance-club hit “Relight My Fire,” and he wrote and produced “Love Sensation” for her. Those sessions, Ms. Holloway recalled in a 2009 interview with discomusic.com, required 29 vocal takes over two days of recording. On the second day, she said, she lost her voice, but she put some Vicks VapoRub in her coffee to keep singing. “That’s how I was able to hold that note for so long,” she recalled.

“Love Sensation” reached No. 1 on the dance chart. Four years later her “Crash Goes Love” reached No. 5.

But “Love Sensation” proved durable. Samples of her vocal were used by the Italian dance-music group Black Box for “Ride on Time,” a No. 1 hit in Britain, at first without crediting Ms. Holloway; the video clip showed another woman lip-synching Ms. Holloway’s sampled vocals. She successfully sued Black Box, in a case settled out of court. Marky Mark and the Funky Bunch, led by Mark Wahlberg, also drew on “Love Sensation” — this time giving Ms. Holloway prominent credit — for “Good Vibrations,” which became a No. 1 pop hit in the United States in 1991.

The song was also sampled on dance tracks by Cappella and Cevin Fisher, and Ms. Holloway remade it herself in 2006, as she continued to perform on the dance-club circuit.

“I never thought of myself as a good singer,” Ms. Holloway said in 2009. “When I was 5 years old I started singing in church and I hated my voice because I sounded like a grown woman, not a child. I was ashamed of it.”

Saturday, March 19, 2011

70 year old Pennsylvania gay man stoned to death by Bible quoting "friend"

From sfgate.com: A 70-year-old man was stoned to death with a rock stuffed in a sock by a younger friend who alleged the victim made unwanted sexual advances, authorities said.

According to the criminal complaint, John Thomas, 28, of Upper Darby, a Philadelphia suburb, told police he killed Murray Seidman of nearby Lansdowne because the Bible refers to stoning homosexuals.

"I stoned Murray with a rock in a sock," Thomas told police, according to the criminal complaint. Thomas was arrested and charged with murder Friday.

According to the complaint, "John Thomas stated that he read in the Old Testament that homosexuals should be stoned in certain situations. The answer John Thomas received from his prayers was to put an end to the victim's life. John Thomas stated that he struck the victim approximately 10 times in the head. After the final blow, John Thomas made sure the victim was dead."

"He is a deeply religious man. Or so he says," said Lansdowne Police Chief Dan Kortan.

Delaware County Medical Examiner Fredric Hellman ruled that Seidman had been dead for five to 10 days before Thomas started banging on doors in the hallway of Seidman's apartment building on Jan. 12.

Police said Thomas, who is the executor and sole beneficiary of Seidman's will, returned to the apartment and pretended that he had just discovered Seidman's body.

Thomas had no comment as he was led out of the Delaware County Courthouse on Friday. Seidman was a longtime worker in the laundry department at Mercy Fitzgerald Hospital, where he was "very popular," Kortan said.

"As far as we are concerned, he was a model citizen," Kortan said.

http://sfgate.com/cgi-bin/article.cgi?f=/n/a/2011/03/18/state/n094345D97.DTL

Friday, March 11, 2011

Check out music from INAYA DAY


As Web Flourishes, Gay Groups Watch Enrollments Dwindle

From NYT: By SCOTT JAMES
The lobby of San Francisco’s stylish Parc 55 Hotel was packed with bears. Not beasts from the forest, but large, hirsute gay men in jeans and hoodies.

The men gathered for the International Bear Rendezvous last month, lounging on red Barcelona chairs and hugging near the elevators. Over the last 17 years, the event has attracted thousands of grizzly men and their admirers from around the world.

But this year’s festivities marked a bittersweet finale — the bear event is now extinct.

“I’m sad,” said Darwin Bebo, an event organizer for the past nine years, noting a lack of volunteers and a decline in registrations — to 550 this year from nearly 1,000 in 2006. “They’re already talking online, so they don’t need a club.”

Mr. Bebo blamed the Internet. As online social networks have surged in popularity with gay men and lesbians, many social groups have been in decline.

The tug of war between the virtual and physical worlds is happening in every strata of society, but in the gay community the shift has been especially poignant and with significant implications. Social groups helped start the gay civil rights movement, and in recent decades they have raised millions of dollars for causes like same-sex marriage and the battle against H.I.V./AIDS.

This has left some wondering, as social groups wane, who or what will pick up the rainbow flag.

The Men’s Associated Exchange, a club of professional gay men, disbanded in 2009 after 21 years and a membership that had once reached about 1,000. A final statement on the group’s Web site read, “As the Internet grew and provided other avenues for socializing, it was time to give in to the new social networking that had become so popular.”

Last month another social group, the Academy of Friends, scaled back its annual Oscar Night fund-raiser, which had once attracted an upscale crowd of 2,500. This year’s event was moved to a smaller venue with 1,500 attendees.

“It has been very challenging for us,” said Jon Finck, an Academy of Friends board member. In the last 31 years the group has raised more than $8.5 million for H.I.V./AIDS charities, but the downsizing of Oscar Night meant less money for those groups. “It has made those payments not as robust as we would like,” Mr. Finck said.

The recession played a role (tickets for the Oscar event start at $250), but Alan Keith, the group’s chairman, said that in recent years the group has also struggled to attract new participants, especially younger ones: The board of directors has dropped to 19 members from 29, with only 2 under 30 years old.

Mr. Keith said many gay and lesbian groups were currently reassessing, asking, “What are the needs of our community?”

The roots of many gay and lesbian social groups date to when homosexuality was a crime and gatherings were illegal.

“Social groups and networks founded the G.L.B.T. community as early as the 1950s,” said Paul Boneberg, executive director of the GLBT Historical Society. “It represented an ability to find each other.”

“Their newsletters were the first gay publications,” Mr. Boneberg added, citing groups like the Daughters of Bilitis, founded in San Francisco in 1955.

New technologies have usurped that role, sometimes serving remarkably narrow niches. The bear community, for example, has Scruff, an iPhone application that instantly locates others nearby, using GPS. There is also the new Web-based start-up Bearbook, which works like Facebook except that a membership fee allows bears to see each other, uh, bare.

“You see a lot of proving grounds disappear with the advent of the Internet,” said Don Romesburg, assistant professor of women’s and gender studies at Sonoma State University. In addition to social groups, Dr. Romesburg said, gay bars and neighborhoods across the nation have also diminished.

But Dr. Romesburg warned against judging the trend as generational, noting that as a gay man, “people my age — I’m 40 — are opting out of these too.” Additionally, he said, more welcoming attitudes toward gay men and lesbians had reduced the need for cliques.

But struggles involving same-sex marriage, discrimination and AIDS continue. The bears raised more than $600,000 over the years for those causes, and it is unclear what will replace their effort.

Mr. Boneberg said he thought such efforts would continue, just “in a different way.”

“I don’t see the transition as a weakening of the community,” he said.After all, people might be meeting these days in the cloud, but they do eventually come back down to earth.


Scott James is an Emmy-winning television journalist and novelist who lives in San Francisco.
sjames@baycitizen.org